Originality of Jonathan Culler
In the intellectual history of the late 20th century, Jonathan Culler holds a unique and often misunderstood position. He is frequently cast as a mere popularizer—a brilliant synthesizer, perhaps—who acted as the primary conduit for complex French theory (namely, structuralism and deconstruction) into the Anglophone academy. While this role as interlocutor is undeniable, to limit Culler's contribution to that of a mere explicator is to miss his profound methodological originality.
Culler's true intervention was not to apply linguistics to literature, but to correct the flawed attempts of his contemporaries and, in doing so, to redefine the very object of literary criticism.
1. The Methodological Correction
The first wave of structuralist criticism, inspired by Ferdinand de Saussure's linguistics and the formalist work of Roman Jakobson, was engaged in what Culler identified as a categorical error. Critics would take a single poem and subject it to an exhaustive linguistic analysis, meticulously mapping its phonological patterns, grammatical oppositions, and syntactical structures.
Culler’s critique, most forcefully articulated in his 1975 magnum opus, Structuralist Poetics, was that this approach, while appearing scientific, fundamentally mistook its object. Saussure’s foundational distinction between langue (the abstract, social system of language) and parole (the individual, concrete utterance) designated langue as the proper object of linguistics. Yet, critics like Jakobson were applying their linguistic tools directly to the parole of a single poem. In Culler's view, this was not a study of the system; it was merely a new, highly-technical form of interpretation—a "premature rush from word to world," or in this case, from text to meaning.
Culler argued that linguistics should serve not as a method of analysis but as a model for a new project. The goal was not to analyze the "language of literature" but to formulate a "grammar of literature."
2. The Original Concept: Literary Competence
Culler’s signal contribution was to shift the object of critical inquiry from the text to the reader. If a "grammar" of literature exists, it must exist, he reasoned, in the mind of the reader.
Modeling his concept on Noam Chomsky's "linguistic competence" (the innate, unconscious knowledge of grammatical rules), Culler introduced the concept of "literary competence."
"Literary competence is the implicit, internalized set of conventions, protocols, and reading practices that enables a reader to make sense of a text as literature."
This is the unconscious knowledge that directs a reader to treat a line break in a poem as significant, to read a metaphor figuratively rather than literally, and to "naturalize" a text's strange events by appealing to known generic conventions (e.g., "in a 'quest narrative,' the hero is expected to meet obstacles").
This move was revolutionary. Culler argued that the primary task of criticism—what he termed "poetics"—was not to produce new interpretations of a work, but to reconstruct the system of conventions that makes all interpretation possible. The critic, like a linguist observing a native speaker, should study interpretations (parole) as data to reverse-engineer the underlying system of literary langue.
3. Major Works and Intellectual Trajectory
Culler's body of work can be read as a systematic execution of this methodological project.
* "Structuralist Poetics: Structuralism, Linguistics, and the Study of Literature" (1975): The foundational text. It won the James Russell Lowell Prize and established his central thesis, defining a new, reader-centric poetics for the Anglophone world.
* "Ferdinand de Saussure" (1976): A concise, exceptionally lucid introduction to the linguist. This work was a necessary adjunct to his primary project, ensuring that the Saussurean concepts he built upon were not misunderstood.
* "On Deconstruction: Theory and Criticism after Structuralism" (1982): As the intellectual paradigm shifted, Culler again acted as the essential interlocutor. He meticulously explicated the work of Jacques Derrida, demonstrating how deconstruction was not a "method" of interpretation but a rigorous investigation into the a_porias_ and internal contradictions within language itself—a project perfectly aligned with Culler's own focus on the conditions of meaning.
* "Literary Theory: A Very Short Introduction" (1997): This text, arguably his most widely read, demonstrates his mature pedagogical project. He organizes the book not by "schools" but by "questions" and "problems" (e.g., "What is literature?" "What is a 'text'?"), thereby teaching students to think through theory as a mode of inquiry, not a set of dogmas to be applied.
4. Importance and Legacy
Jonathan Culler's importance lies in his dual role. He was, without question, the most important conduit for French theory, translating its complex, often alien, terms into a rigorous and accessible Anglo-American critical idiom.
But more profoundly, he was a theorist of poetics in his own right. By correcting the first applications of structuralism and positing the concept of "literary competence," he shifted the entire focus of criticism away from a subjective battle over a text's "true" meaning. He forced the discipline to become self-reflexive, asking not "What do we read?" but "How, in fact, do we read?"
Comments
Post a Comment